James Benning is a master of moments. Over a career that spans five decades and twice as many modal deviations, Benning abstracts the American Problem through cinematic experiments as alienating as they are precise. To label the director’s films “slow cinema” would be to imply too much action. His works are glacially patient, often to the point of provocation, their rewards withheld only for audiences with the tenacity to risk watching paint dry. Early entries like One Way Boogie and 11×14 reach implicit narratives only by way of collage. Even Benning’s most famous works, Landscape Suicide and American Dreams: Lost and Found, can feel like relief paintings, their thematic weight and political poignancy outsourced for viewers to decode — or invent — on their own. Benning’s films are equipped to inspire epiphany and conniption in equal measure; they are litmus tests for individual curiosity.

Benning’s latest work, EIGHT BRIDGES, joins 13 Lakes and Ten Skies within a personal canon of observational landscape film. The title says it all: EIGHT BRIDGES comprises eight, ten-minute shots of bridges across the United States, each uncut and buffered by about five seconds of a silent, black screen. Projects like these invite, and perhaps welcome, a healthy dose of cynicism. Life is short, and it’s tempting to dismiss the idea of eight static shots of bridges, packaged under the auspices of a movie, as the excesses of liberal arts run wild, a confirmation that your daughter’s $40k education was indeed a waste of money. But EIGHT BRIDGES, like so much of Benning’s work, is deceptively loaded: it can feel like nothing is happening until it’s clear that everything is happening.

EIGHT BRIDGES’s shots are stunning, alchemical equations of compositional intention and temporal serendipity. The Rio Grande Gorge Bridge divides heaven and earth as clouds’ shadows fill the gulf below. In a grounded shot of the Dubuque-Wisconsin Bridge, the structure’s piers and abutments stretch skyward like arms lifted in worship, radiant and beatific. The film’s most striking composition is of the Florida Keys’ Seven Mile Bridge: with no visible land in frame, the bridge barrels past the horizon into infinity, its blue waters hypnotic and alien underneath. Each shot is arresting, deliberate, the masterwork yielded from half a century spent chronicling American land. Some even reveal a sly sense of humor. In the film’s opening segment, from a perch in the hills of Sausalito overlooking the Golden Gate Bridge, a constant stream of tourists cycle through a lookout point to gawk at the San Francisco landmark. All these people have gathered to consider the bridge — why shouldn’t you?

Functionally, EIGHT BRIDGES operates as an overriding adjustment to individual economies of attention. By about the third segment, which documents Selma, Alabama’s Edmund Pettus bridge, the itches this writer felt at the beginning of the film — which included phone- and watch-checking, and induced wonder at how one could possibly write about extended shots of bridges — began to fade, and the movie blossomed. Each segment is still enough to tempt a smart TV into hibernation mode, but also to eventually reveal a considerable amount of movement. Two-way traffic bifurcates each structure; bugs, birds, and clouds fill the expanse above while water challenges their directions below. In 1974’s Pilgrim at Tinker Creek, Annie Dillard makes a case for bioregionalism as a purifier of one’s capacity for observation; one could easily mistake her descriptions of the flora in her backyard as a screed on the entirety of the Blue Ridge Mountains. EIGHT BRIDGES acts as confirmation of Dillard’s thesis: one notices more life within a ten-minute frame here than is found in full days within one’s own rote habits.  

In the absence of a traditional artist’s statement, EIGHT BRIDGES provokes its audience to derive meaning and intention on its own. Why, then, the bridge? The film’s most immediate theses seem to be structural and political. In each shot, the bridge exists as the lone object without discernable movement, mythic and monolithic amid its bustling nature. It demands questions of permanence, of man’s capacity to enact structures that will outlive himself, of his transmogrification of the land he treads and the beings that share it. Each bridge also carries a storied history within its brief American tenure. The most notable is likely the Edmund Pettus. Named for the U.S. senator and Grand Dragon of the Alabama Ku Klux Klan, the bridge was host to the Bloody Sunday massacre of 1965, in which state troopers and civilians brutalized civil rights marchers as young as 14 years old, sending 17 to the hospital and injuring 50 more. In EIGHT BRIDGES, the Edmund Pettus sits placid and serene, its malignant past feigning dormancy amid a revived American nightmare.

James Benning has become a household name within structural cinema, which, bafflingly, exists as a distinctly American phenomenon. The works of Hollis Frampton and Ken Jacobs — astoundingly slow, deliberately myopic — seem antithetical to the dopamine hammer of American exceptionalism. But perhaps these films are a rebuke of our country’s capitalist demands on our attention and sense of time. Benning, whose own reverence of nature extends far enough to have inspired him to build a replica of Henry David Thoreau’s cabin on Walden Pond, bears EIGHT BRIDGES into a great and defiant stillness. Its meaning is yours to interpret, its quiet yours to savor.


Published as part of Doc Fortnight 2026.

 

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